On special
occasions, most women wear lipstick. Speaking from a purely objective
and rational perspective, this makes no sense. Painted lips serve no
practical purpose. And yet, when our anniversary rolls around year
after year, we pull out our most inviting shade. We do it in the name
of beauty. We do it for an audience of one. And we do it to compel
our husbands to delight in us. N.D. Wilson argues that all of
creation exists for the same reason painted lips do: to compel its
audience to delight. However, we are not the audience for which
creation exists. We are part of the creation. We, along with super
novas, spiders, snowflakes and volcanoes, exist for God. In his book,
Notes from the Tilt-A-Whirl,
N.D. Wilson explores the implications of a truth we readily accept,
but probably rarely meditate on: that all of creation (including us)
is the spoken word of God. He examines this doctrine in light of
God's creative power and purpose. We are His novel. We are his
tapestry. We are His characters whose purpose is to act out His grand
narrative. We exist for an audience of One. It is all for the
pleasure of the singular Triune God.
Each
chapter and section of the book has an overarching theme that either
examines the implications of his thesis or gives insight into how he
arrived at his thesis. The themes include the problem of
evil,assumptions about beauty, heaven and hell,the human need to
explain our existence, the theory of natural selection in evolution,
the authority of God, the incarnation of Christ, and the gospel. For
many of these, he employs a helpful and comical technique. He boils
down the seminal work of some philosophical giant and tests the
strength of the philosopher's conclusion. This summation is usually
followed by a graciously witty dismissal that cleverly highlights the
theory's shortcomings or even its practical absurdities. In my
opinion, this tactic of his allows his levity to shine. In listing
several philosophers, Wilson mentions Hume: “David Hume, the Scot
(knowingly) declared
God and knowledge impossible without any apparent sense of irony.”
With his treatment of themes like the incarnation and the gospel, the
reader is left with a fresh perspective arrived at through the lens
of Wilson's thesis and new beauty in old truths is exposed.
Appropriate
to his premise, the style of this book is very poetic. Some might
find his style off-putting. The entire work is an artistic endeavor
and that is made clear from the very beginning. Sometimes, sentences
feel choppy and thoughts don't always have the fluidity we've come to
expect from Christian books. But considering the purpose of the book
is to get its readers to appreciate the whole of creation as God's
artistry, the style is fitting. If his thesis interests you in the
slightest, don't let the unconventional style deter you from
immersing yourself in the book. If the idea of poetic Christian prose
excites you, that is essentially what this book offers.
Wilson's
greatest strength besides the originality of his topic and approach
is his command of language. Wilson has an ability to demand wonder
and amazement from his reader as he explores the profound
implications of his thesis. His use of imagery, analogy and wit to
get an idea across is unparalleled. It should be noted that at times,
Wilson's word choice can be crude and even a little shocking. (This
is probably why it isn't available in the church bookstore). Approach
the book with caution as it does contain strong – potentially
offensive – language and consider yourself warned. If you feel that
flow, subject matter, tone, and poetic license can lend leniency, be
forgiving. Please don't misunderstand me. His choice to employ strong
language is certainly not gratuitous. Nor does he chose to do so
often. But it does occur.
There
are two things a reader should be aware of as they read this book.
Wilson's theology doesn't line up perfectly with what our husbands
are being taught. The discrepancies don't affect the effectiveness of
the book, but there are small moments that they do appear. This is
particularly true eschatologically and in his chapter on hell. So,
take that with a grain of salt. Secondly, and really just a personal
annoyance, is Wilson's treatment of C.S. Lewis' The Great
Divorce. It would behoove the
reader to know that The Great Divorce is
a work of fiction. This is something Wilson neglects to mention and,
to some, may result in Lewis seeming like a theological loon. But
this grievance is very insignificant to the whole of the book. Some
will buy Notes and
wonder why I so highly praised it. It won't be everyone's cup of tea.
But you'd still have to honestly admit that it's not like anything
else you've ever read. All in all, I'd highly recommend this book,
particularly to the young adult believer who is feeling beaten up by
his/her Philosophy 101 class. If nothing else, it's a fun read.
Wilson's competence as a story teller is a rare find and he does have
great stories to tell in this book. Wilson has also authored a number
of adventurous chapter books for children. Or adults who like
children's literature.
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